Le jihad par Reuven Firestone

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height=385 width="100%" colspan=2 BGCOLOR="#339966" TEXT="#080000"> <div> <I>Le jihad par Reuven Firestone</I></div> <div>  <META NAME="Description" CONTENT="Jihad, the Origin of Holy War in Islam" LANG="fr"> META NAME="Author" CONTENT="Reuven Firestone">  </div> <bR> <div> <TABLE BORDER="1" CELLPADDING="2" CELLSPACING="1" WIDTH="506" BORDERCOLORLIGHT="#006600" BORDERCOLORDARK="#006600" FRAME="BOX" RULES="ALL" ALIGN="LEFT" HSPACE="0" VSPACE="0" > <tR> <tD VALIGN=TOP HEIGHT= 131 ><NOBR><div> <B>"Jihad</B></div> <div> <B>The Origin of Holy War in Islam"</B></div> <div> <B>Reuven Firestone</B></div> <div> <B>Oxford University Press</B></div> <div> <B>1999     New York</B></div> </NOBR></tD> </tR> </TABLE></div> <bR> <div> <TABLE BORDER="1" CELLPADDING="2" CELLSPACING="1" WIDTH="206" BORDERCOLORLIGHT="#FFFFFF" BORDERCOLORDARK="#FFFFFF" FRAME="BOX" RULES="ALL" HSPACE="0" VSPACE="0" > <tR> <tD VALIGN=TOP HEIGHT= 114 WIDTH="196"><div> <B>LIENS:</B></div> <div> <B>// </B><A HREF="index.htm" TARGET="_top" TITLE=" "><B>Home</B></A></div> <div> <B>// </B><A HREF="id81.htm" TARGET="_top" TITLE="Le jihad dans lislam médiéval"><B>Le jihad dans l'islam médiéval</B></A></div> <div> <B>// </B><A HREF="id13.htm" TARGET="_top" TITLE="Le jihad par Alfred Morabia"><B>Le jihad dans l'islam médiéval (</B></A><A HREF="id13.htm" TARGET="_top" TITLE="Le jihad par Alfred Morabia"><B>Morabia)</B></A></div> </tD> </tR> </TABLE></div> <bR> <bR> <div> <TABLE BORDER="1" CELLPADDING="2" CELLSPACING="1" WIDTH="506" BORDERCOLORLIGHT="#006600" BORDERCOLORDARK="#006600" FRAME="BOX" RULES="ALL" HSPACE="0" VSPACE="0" > <tR> <tD VALIGN=TOP HEIGHT= 208 WIDTH="496"><div> Voir à la page 69, une nouveauté intéressante qu'il convient de reproduire entièrement :</div> <div> « Rather than categorize verses according to where they fit in the traditional « evolutionary theory » of warring in the Qur'an, I group them according to the following division :</div> <div> Verses expressing nonmilitant means of propagationg or defending the faith.</div> <div> Verses expressing restrictions on fighting.</div> <div> Verses expressing conflict between God's command and the reaction of Muhammad's followers.</div> <div> Verses strongly advocating war for God's religion. »</div> </tD> </tR> </TABLE></div> <bR> <bR> <div> <B><IMG SRC="0c35c8f0.jpg" border=0 width="604" height="911" ALIGN="BOTTOM" HSPACE="0" VSPACE="0"></B></div> <bR> <bR> <div> <TABLE BORDER="1" CELLPADDING="2" CELLSPACING="1" WIDTH="506" BORDERCOLORLIGHT="#006600" BORDERCOLORDARK="#006600" FRAME="BOX" RULES="ALL" HSPACE="0" VSPACE="0" > <tR> <tD VALIGN=TOP HEIGHT= 677 WIDTH="496"><div> <B><U>TABLE DES MATIERES (réelle):</U></B></div> <bR> <div> <B>Transliterations   XI</B></div> <bR> <div> <B>Introduction   3</B></div> <bR> <div> <B>PART I     IMAGING ARABIA</B></div> <div> <I><B>One</B></I></div> <div> <B>Islam and Holy War   13</B></div> <div> <I><B>Two</B></I></div> <div> <B>The Pre-Islamic World   19</B></div> <bR> <div> <B>PART II     THE QUR'AN AND ITS INTERPRETATION</B></div> <div> <I><B>Three</B></I></div> <div> <B>The Qur'an: The Traditional Reading and Its Inherent Weakness   47</B></div> <div> <I><B>Four</B></I></div> <div> <B>The Qur'an on War: A New Reading   67</B></div> <bR> <div> <B>PART III      THE ORAL TRADITION</B></div> <div> <I><B>Five</B></I></div> <div> <B>The Prophetic </B><I><B>Sunna</B></I><B>   99</B></div> <div> <I><B>Six</B></I></div> <div> <B>The </B><I><B>Sira</B></I></div> <div> <I><B>Seven</B></I></div> <div> <B>Conclusion: From Mundane War to Holy War   127</B></div> <bR> <div> <B>Notes   135</B></div> <bR> <div> <B>Glossary   173</B></div> <bR> <div> <B>Bibliography   175</B></div> <bR> <div> <B>Index of Scriptural Citations   187</B></div> <bR> <div> <B>Subject Index   191</B></div> </tD> </tR> </TABLE></div> <bR> <bR> <div> <TABLE BORDER="1" CELLPADDING="2" CELLSPACING="1" WIDTH="506" BORDERCOLORLIGHT="#006600" BORDERCOLORDARK="#006600" FRAME="BOX" RULES="ALL" HSPACE="0" VSPACE="0" > <tR> <tD VALIGN=TOP HEIGHT= 1723 ><NOBR><div> <U>TABLE DES MATIERES  (enrichie des sous-titres) :</U></div> <bR> <div> <B>Transliterations  </B><FONT SIZE="3" COLOR="#000000" FACE="Arial" ><B> </B></FONT></div> <bR> <div> <B>Introduction   </B></div> <bR> <bR> <div> <B>PART I     IMAGING ARABIA</B></div> <bR> <div> <B>ONE</B></div> <div> <B>Islam and Holy War</B></div> <bR> <div> Generalizations about Islam</div> <div> The Meaning of Holy War</div> <div> The Meaning of Jihad</div> <bR> <div> <B>TWO</B></div> <div> <B>The Pre-Islamic World</B></div> <bR> <div> Pre-islamic Arabia</div> <div> Southern and Northern Arabia</div> <div> Central Arabia</div> <div> <I>Bedouin Nomadism</I></div> <div> <I>Fate</I></div> <div> <I>Honor</I></div> <div> <I>Equality</I></div> <div> <I>Tribal Solidarity</I></div> <div> <I>Raiding and Revenge</I></div> <div> <I>Religious Factors</I></div> <div> <I>Sacred Time and Sacred Space</I></div> <div> <I>Warring in Pre-Islamic Arabia</I></div> <div> Signifiance of  <I>Jahiliyya</I></div> <bR> <bR> <div> <B>PART II   </B><FONT SIZE="4" COLOR="#FFFFFF" FACE="Arial" ><I><B> </B></I></FONT><B>THE QUR'AN AND ITS INTERPRETATION</B></div> <div> The Qur'an as Transition Marker from Jahiliyya to Islam</div> <bR> <div> <B>THREE</B></div> <div> <B>THE QUR'AN: The Traditional Reading and Its Inherent Weakness</B></div> <bR> <div> The « Occasions of Revelation » and « Abrogation » Literature</div> <div> The Classic Evolutionary Theory of War</div> <div> Qur'anic Legislation on War : The Traditional Schema</div> <div> <I>Stage One : Nonconfrontation</I></div> <div> <I>Stage Two : Defensive Fighting</I></div> <div> <I>Stage Three : Initiating Attack Allowed but within the Ancien Strictures</I></div> <div> <I>Stage Four : Unconditional Command to Fight All Unbelievers</I></div> <bR> <div> <B>FOUR      The Qur'an on War: A New Reading</B></div> <div> The War Verses : A New Organization</div> <div> <I>The Nonmilitant Verses</I></div> <div> <I>Restrictions on Fighting</I></div> <div> <I>Conflict between God's Command and the Response of the People</I></div> <div> <I>Verses Strongly Advocating War for God's Religion</I></div> <bR> <div> <B>PART III    THE ORAL TRADITION</B></div> <bR> <div> <B>FIVE</B></div> <div> <B>The Prophetic </B><I><B>Sunna</B></I></div> <bR> <div> The Merits of Warring in the Path of God</div> <div> Reward for Those Engaging im War</div> <div> Resistance to Fighting</div> <div> Deferments</div> <div> Motivation for Fighting</div> <bR> <div> <B>SIX</B></div> <div> <B>The Sira</B></div> <bR> <div> Muhammad at Mecca</div> <div> From Restraint to Defensive Fighting</div> <div> Muhammad at Medina</div> <div> From Mecca to Medina : The Hijra as Transition Marker</div> <div> The Medina Agreement</div> <div> Warring in the Medina Agreement</div> <div> The Institution of the Umma</div> <bR> <div> <B>SEVEN</B></div> <div> <B>Conclusion: From Mundane War to Holy War </B></div> <bR> <div> <B>Notes   </B></div> <bR> <div> <B>Glossary   </B></div> <bR> <div> <B>Bibliography   </B></div> <bR> <div> <B>Index of Scriptural Citations   </B></div> <bR> <div> <B>Subject Index </B></div> </NOBR></tD> </tR> </TABLE></div> <bR> <bR> <div> Copyright     2003     www.islam-bibliographie.info</div> <bR> </td> </tr></table></body>